Christmas and Abundant Dwelling


I slept in and woke up just after 7am this morning. I made coffee and toasts, sat down with Tress, packed lunch from Christmas leftovers, and showered, changed and hopped into the car just after 8am. Tress drove me to the station and I got in just after 8.30. All this was partly made possible because the gym is still closed for the holidays and I had decided not to take any time off work, which feels like a mistake now… sigh…

We were at Uncle Seng’s last night and as always, Auntie Anne had whipped up a fabulous array of delicious food spread across the entire kitchen bench-top of their home in Mount Waverley. Tress’ cousins and other relatives were there.

Earlier that day, we had just stayed home, watched the cricket and pottered about the home. I cleaned out the weber after cooking on it on Christmas Day, and generally just did small stuff, alternating with watching the cricket. England looked like they were determined not to lose – more than a desire to win – so the run rate was a boring 2+ and it was easy to just do other stuff while leaving the cricket on or alternating with other channels. Tress did the same thing, with all sorts of tasks like laundry, taking out bags of trash, letting the little fellow in and out while I got in and out in the course of cleaning the barbie… it was that kind of day.

Christmas Day we had slept in, after a late night on Christmas Eve. Sleeping in these days often means we wake up at 7 instead of 5, so we could have made it to church for the service but we had planned not to, so we just spent the day getting ready for the guests who were coming.

Ing Tung and Chin Moi are some of our oldest friends in Melbourne. While chatting later night with our other guests, it dawned on us it was nearly 30 years ago when we first met. They were very helpful when we first came to Melbourne and continue to be our very dear friends. The Tongs on the other hand, are our newest friends in Melbourne. We only met them maybe 6 months ago, when I was shopping for a new suit in the Doncaster Westfield Myer store. Jason and Mel joined us later that night for drinks and we reminisced even more, as Jason, Ing Tung and I were all with OCF Sydney back in the day – in the mid to late 80’s…

By the time everyone left it was nearly midnight and after we cleaned up it was just past 1am, but it was wonderful to have reconnected with old friends as well as strengthened new bonds.

On Christmas Eve I had left work at noon – the office closed at 12pm – and I dragged Tress and Kiddo to Indian Delight for lunch as I had become really hungry by the time I got home. The midday train was running the city loop – ie Parliament was the first stop, making its way through the loop and left for Blackburn only via Flinders. Stopping every station, it was a long trek home but thankfully the driver put a smile on everyone’s face. He playfully said he wanted to let everyone know the next day was a public holiday and went on to explain the reason for it. He explained the Christian faith in a 1 minute summary – essentially saying Jesus came into the world to save sinners – and wished everyone a wonderful Christmas. I was very happy the driver did what he did and the longer than usual journey home became very pleasant. It didn’t make me less hungry though so to Indian Delight we went and it wasn’t until 8pm that night I did another barbeque. Tress had bought a large piece of barramundi earlier that day.

After a dinner of very juicy fish and fresh salad, we sat down to watch the Sidney Myer music bowl Christmas Carol.

Just after 10.30, we drove to church for the Christmas Eve carol and communion service. The church was packed out and we had to park on the Uniting Church ground across the road on Koonung Road. The focus was pleasantly on Jesus and what He came to do, what our response should be and all that. For a while Tress and Kiddo were worried because as we were walking from the car park we thought we saw people very dressed up but as we settled down at our seats we realised that was only a handful of people. Peter and his staff though were dressed up more than usual and it was very nice to see the extent to which Peter and the church had gone, to make this occasion a pointed and important one. The service ended about 12.40am, and we got home just after 1.

Late nights, lots of food, lots of time with families and people you care for, all surrounding the central theme of Jesus’ coming. One of the numerous readings on Christmas Eve in church was John 1:14:

The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

The abundance of providence and fellowship is, I’d like to think, very possibly a result of the Word having made a dwelling amongst us. Perhaps…

Emmanuel?


  • Little Ezra. Ms SS. Madam Lee. Madam Lim. One little boy and three elderly ladies.
  • 2 elderly men, both tethered on life’s edge and back again. Back again to give thanks to God in a church service.
  • Ms BS. Smart, educated and looked like awarm loving lady, incapacitated by long term illness. Gave thanks to God for others who could live normal lives.
  • Ms YLT. Strong willed lady who willed her family through storms. Husband fought against stage 4 cancer and came out healed. Willed her children through poignant moments of challenges.
  • Mr MS. Smart, successful, educated and warm and loving man who carried his family strongly in support.
  • Ms N and Mr A J. Smart, energetic and sacrificial servants of God. Qualified business people, they headed offshore and have had to deal with wide range of challenges in serving God in obedience.

God has blessed us with a journey that helped us come into connection with such people in the past few weeks. Some closer than others, some more distant. Every one of those people touched us in ways which made us reflect on life, God and our journey on earth. These connections, whether by merely listening to them in a public forum or sitting in their kitchen listening to them, deepened my conviction that engagement and a desire to be there with and for someone is fundamental to ministry.

This is against type for me. I have been one for being by myself – in a corner at home reading a book, listening to a CD or watching a movie has always been a preferred activity for me. Yet this wasn’t what God did. He always wanted to engage with His people – be among them, eat, work, weep, teach and make lives better by being with His people. Jesus died so that God’s people can be with Him in perpetuity.

With about 4 weeks to Christmas, this message of Emmanuel is a timely one perhaps…

Calm and Storm


I managed 14+ km today… alas it was on the stationary bike, not treadmill. Mr G was still affecting the big toe so this morning I hopped on the bike instead. Plus I continue to feel flat and just listless. There’s a sinking feeling that somehow I have to pull myself up and deal with all of this, by myself.

Such is being a Christian. On the one hand you know God’s there and He’ll help you and whatever happens, will only happen with His sign off. So you try and pull together and go through whatever. On the other hand, I cant help but wish, quite often, than somehow there’d be some special dispensation of sorts and He’ll give me that special lift, out of nowhere.

I am reminded of past experiences where I appear to be going through a little storm, only to have Jesus sleeping in a corner on the boat. He appears to be sending a message of sorts – that I should trust him to get up and calm the storm and prevent any real harm or danger to befall me or anyone in that boat, instead of complaining that he doesn’t appear to take any action even as we face the storms.

To be fair, it isn’t quite a “stormy weather” situation for me. I just need a fillip and my take is I need to get out of my present role to have any chance of that happening and yet I need the security of my present situation, somehow. I don’t know. Maybe I am just making something out of nothing.

Time’s Up With Church Board


After a false start, I decided yesterday, to leave the church board. It has been 4 years now. The last time I tried to leave was over 2 years ago but it was in the context of leaving the church then.

Back in 2009 I thought the church was all over the shop in its teachings and these were dished out not just over the pulpit but also during bible studies and even a funeral service. After that service in question, some leaders were standing around where the casket had stood and conducted what was called a cleansing ceremony. Other than being spooky it was also very worrying to say the least. I was starting to think there may be cloaks and candles to be pulled out next. The leader who was leading the ceremony had also started preaching funny stuff – statements like some songs were anointed and would therefore last but others weren’t (so maybe Rod Stewart and Queen were anointed) and that houses with spiders and insects meant the occupants had issues with their lives – they were “unclean”.

When leaders also allowed circus like The Elijah Challenge to excite its congregation I decide I had enough and decided to leave.

As it turned out, events unraveled and before I could formally inform the Board, other leaders were creating little tsunamis and things got hostile and the whole thing started to break down. I could not leave when it was in that state so we hung around. One positive thing out of that episode was I decided I needed to have formal training in a bible school – I’m still at BCV (MST) now.

Things have stabilised much better now and I think we have a normal healthy church with sound teaching and well intentioned leaders.

I am however, tired of being the one to raise issues. I have always envisaged a church board to be one which identifies issues, discusses them through on an open, robust and unreserved manner, so that everyone has a clear understanding and rationale for where the church is, where it wants to head, and what it needs to do. When for the most part people appear uninterested, non-engaging and greet matters raised with muted responses (at best) I am less inclined to raise issues. If that is to be the case, I might as well not be in the board.

I no longer want to be the one which raises issues, the one to ask uncomfortable questions and the one who sends long emails which people either don’t read, think they’re a nuisance or don’t respond to. They may react to these months later, without addressing the context and points raised (because they were raised long ago). Most importantly, I don’t want to be unhappy at home because of these issues.

Communion 6-11-11


A couple of months ago, a new monument was opened in Washington DC . It was the Martin Luther King Jr Memorial. The sculpture you see is in the memorial centre, and it is the work of a Chinese artist, who comes from Changsha in Hunan – the same town Mao Zedong spent his early days in. Martin Luther King Jr, as most of us know, was a church minister who was better known as a civil rights leader. Other than his “I have a dream” speech, another speech I like is about how people should seek to unite as much as possible, to always seek common ground. An extract of this speech reads like this:

… all life is interrelated, … somehow we’re caught in an inescapable network of mutuality tied in a single garment of destiny. Whatever affects one directly affects all indirectly. For some strange reason, I can never be what I ought to be until you are what you ought to be. You can never be what you ought to be until I am what I ought to be. This is the interrelated structure of reality.

I have no doubt Dr King’s aspiration for people to work together, was borne out of his knowledge of our God. The Father, Son and Holy Spirit as members of our triune God, are in a relationship where each member shares a common purpose with the other two. We are created in the image of God so we too, are to have a relational character which we exercise by sharing a common purpose. We are here every Sunday, to build each other up. Our lives are inter-related and we share mutuality and a common destiny. When one hurts all ought to hurt. When one rejoices, all ought rejoice.  When you are blessed, I am blessed.

Sometimes we hear the saying, “it doesn’t matter what everyone else in church does – we are here to worship God”. That may be true but only in part, and quite often a partial truth can be the worst kind of deception. We do not worship God in isolation. We are in a community of faith – we are one body. What one does or does not do, affects everyone else. We watch out for each other, we come here for each other.  Our plans and activities are always about the wider community of faith, not about us as individuals or even families or groups of individuals. When someone is not here, everyone else should be affected. If we aren’t affected by each other’s absence or pain, I guess we haven’t quite become one body yet. It isn’t just about whether something is good for my personal wellbeing and development or my family relations it is also about whether it is good for the community of faith and whether my plans and activities would benefit this community.

Thus we are not called to remember the holy sacrament just so each of us can individually remember the Lord’s death for us. Often in a communion exhortation, we read 1 Corinthians 11:24 & 25 to remember that it was the Lord’s command for us to commemorate His death that we eat the bread and the cup. The context of this passage however, is one where Paul chastised the believers in Corinth because each person was doing his own thing. It is the body of Christ which is in focus, and we are asked not just to do things which benefit our own walk with the Lord, but also to build each other up.

So this morning as we hold the bread and drink from the cup, can I encourage all of us to consider this fellowship of believers, as one body to whom we are accountable. As a body then let us each the bread together in remembering the death and suffering of our Lord Jesus. (pause). Let us now also drink from the cup together, as a body in common. Let us pray.

Heavenly Father, when your Son was on earth, He prayed that all who believed in Him may be one, just as You and Your Son were one. Help us this morning as One Body, to come before You as Our Lord and God. Teach us to love and build each other up. Teach us to think as one, beyond just as individuals or even groups of individuals. Help us to be like you God, and be one. Amen.

Course of Your Life, a fantastic Alpha Course alternative


The Alpha Course is sometimes said to be helpful not just to someone new to Christianity, but also to one who has been a Christian but hasn’t quite gone through the basics of what Christianity entails.

Several months ago, before my local church started another series of Alpha Course, I picked up a copy of an Alpha course publication which has the contents of the course. I thought I needed to be familiar with the contents. It appears to have the basic points but somehow shies away from a narrative of why man needs God and will be condemned (according to the Bible, not me or the church) unless he believes and accepts what Jesus has done on the cross. In this sense, the Alpha Course appears to be a useful introductory material for someone who is searching, but probably short in terms of completing the message. Some form of follow through is essential and this is from the perspective of someone new to Christianity.

For someone who is already a Christian, why does this introductory level material appeal and what learning does this person derive from this course? It would seem the whole event – the meals, camaraderie, spending a weekend away, the open forum for people to speak their minds – is the appeal, not the content proper. In other words, a Christian who finds Alpha beneficial lacked fellowship, more than teaching. It wasnt teaching that attracted, most probably, but the forum for fellowship and interaction generally.

I’m not sure therefore if Alpha should be the vehicle to bring the church together in that sense.

From this perspective, a more substantial and therefore beneficial tool appears to be the “Course of Your Life“, written by Tony Payne of Matthias Media.

Yes, I am very partial to content produced by this mob and I have relied heavily on CD‘s and books from them for my learning, in particular those by Phillip Jensen.

All this should however, be secondary to the consideration of the content and logic of this course. Course of Your Life appears to have all the basic substantive stuff in a narrative which completes the core message of the gospel of God’s plan for salvation – something Alpha Course skirted around at best. It appears also to have the rigours of basic biblical exegesis and a logic to the content organisation and flow which extracts core points to plot what God’s plans for HIs creation (and us) entails. It appears a lot less lazy, and cuts through the soft core approach of alternatives like Alpha. It appears to be well written in an attractive manner, without sacrificing any elements of the message of the bible.

Also, I like the fact that for the equivalent of the weekend away for Alpha, it suggests ways which pre-empts the need to get away on a Sunday. It doesn’t take a believer out of the fellowship of other believers by taking them away in order to find God (or more accurately, the Holy Spirit). It encourages believers to spend time with God’s family, not take them out of such fellowship and time.

In this regard, I have come to view programs and courses which take participants away on a Sunday, with dismay and disappointment. In particular, course, seminars, conferences and programs which take leaders away from their congregations on Sundays. Somehow organisers who think it is acceptable for ministers and leaders to be away from their wards on the ground of personal learning and development, dont rank highly in my esteem. COYL recommends a Fri/Sat get away or even 2 consecutive Saturdays – not a Sunday get away. This ranks highly for me. It shows the writers value the time spent on Sundays between Christians and only exceptional circumstances should take this blessing away.

I am certainly going to look at COYL a lot closer, and see if a group may be interested. At the moment, kudos to Tony Payne and Matthias Media for coming up with another useful tool to make disciples.

Remove the cause early


Reading to discover gems is often fun and stimulating. Sometimes it jolts a realisation of a need for action.

Re-reading early developments of Christology and events surrounding the Nicene and Chalcedonian creeds, Constantine’s statement had this effect on me. He said: “Disorder in the Church, I consider more fearful than any war”.

Like the loaded dog I loathe, I may well be the cause for such disorder – best to remove this cause and the earlier the better. I have drafted the necessary letter to be handed in for the next meeting.

Kevin 07 – Revisited?


There are reports Rudd is considering a challenge against Gillard. I had to remind myself what some of the misgivings against Rudd were, back in Nov 2007. I had these thoughts then…

 

After midnight on 21/11, no electronic election campaign advertisements would be permitted. I don’t know if there is a similar blackout from the print media. On television and radio however, we would not hear anymore election campaign advertisements after tonight. Well, for the next 3 years anyway.
The last 3 Labour Prime Ministers have all been very flawed characters. By and large however, you knew who they were, before they became Prime Minister.
With Gough you knew his social agenda. It may have been the ideals of that time for state support nearing total state welfare which sounds repugnant to present thinking and his total, take no prisoner attitude as he steams ahead with his agenda may have seemed suicidal. For that he may have seemed irresponsible. He may have been an idealist, but irresponsible. Yet he made no bones about it. Everyone knew what he was on about. He didn’t try to manipulate anything to project a different image.

With Hawke it was the same thing. He was a womaniser and boozer. Yet he did not pretend to be something else. Keating continues to dish out his tongue lashings and continues to speak his mind about anything he has a view on. You always knew he would do that. I liked both Hawke and Keating. It was Keating who made it cool to appreciate antique clocks. If not for him, whenever I stepped into the antique shop of my brother in law (Daniel Ching) I would not have stopped to stare at these clocks.

Rudd however, is a different animal altogether. His public image has been a carefully crafted one. Just over a year ago I read an interview with him where he quoted Dietrich Bonheoffer extensively. He claimed to be devout Christian. I watched him spar with Joe Hockey, then the Minister for Human Services (or some ministry like that) and thought he was such an articulate, sincere and likeable man.

My perception of Rudd has changed. I now see him as someone who is prepared to lie about anything to get what he wants. Integrity is not part of his vocabulary. He’d go to a strip club and claim he’d forgotten (because he was too drunk). When I get drunk I want to sleep or pick a fight, not go to a strip club. Maybe he got drunk in the strip club, who knows? He faked things on television. Before an audience of mainly Muslims, he would not affirm his belief in Christianity (would not say Jesus is the Son of God). How can someone hold such polarised stance? You cannot say you are a devout Christian and express agreement with Dietrich Bonheoffer’s theological writings and then cannot bring yourself to confess Jesus is the Son of God. He’d say things for years which he would not permit his team to say, if it meant being against the grain of the moment.

He appears to hold no views, sways according to popular opinion and would not tell you the truth. In fact he would lie, if that makes him look good or better. John Howard may appear to be like a grumpy old man at times and his “liberal” (read conservative a la Thatcher) views may not always be agreeable to the average wage earners (like me) but you knew where he stands. With Rudd, his true colours may only surface if/when he becomes Prime Minister. It may mean 3 disastrous years which would take a long time to fix.

Time with friends and family – what is the cost?


This is a busy time for most people. Periods leading up to Christmas is a hectic time for work, and prevalence of school exams  plus end of school terms also add up to mean a busy period for kids and parents. At such times, the church becomes an important source of respite, refreshments and affirmation and encouragement. Given the centrality of Sunday services, church at this time is an important factor.

This is also a time for planning for the coming year. Ministers generally embark on the planning process at this time and often lend support and momentum to the process and all who are involved in it.

Notwithstanding a long weekend (Melbourne Cup Day) therefore, the question of everyone counting on everyone else to be around on Sundays is one all church goers need to think about at this time. We cannot exhort each other, hand on heart, and expect to prop each other up, build each other and encourage each other if we are consistently away on Sundays. It becomes even more difficult when Sundays are often the only times we have where we can otherwise expect to see each other.

Maybe I am old schooled. Maybe my expectation that when I go to church I want to see everyone there – especially the shepherd – is misplaced, in this day and age. There is now so much emphasis on family time and time for good friends, that the cost is that of the wider community. Maybe out of necessity we focus on increasingly small groups to build relationships, especially with family, relatives and close friends. Hence if we are with these people, being with the wider community of faith becomes less important. Maybe that is acceptable now.

I guess if that is the situation it will take more effort than ever before, to build a community of faith, because the cost – that of giving up exclusive recreation time with family and close friends – gets increasingly higher and such sacrifices and priorities become increasingly harder to bear.

Fast Food Faux Faith


A few months ago I read somewhere that a wave of sophistication has been generated in relation to our eating preferences. Apparently we now prefer to eat much better and opt for gourmet styled, local produce focused, slow cooking and true to good flavours and nourishment type of eating, as opposed to quick and easy fast food choices.

That was all before the current economic gloom descended upon us courtesy of Christine Lagarde and the greasy Greek pole of public debt of course and I’m not sure if this cloud of economic uncertainty will swing things back down the simple and cheap mode of eating or dining.

Good food takes effort and time. It is good for us – more enjoyment, better nourishment and health, and easier on the environment. The benefits are thought to be worth the additional effort and time.

I think like good food, many other good things take time and effort. So this article in the Patheos Blog on “watered down evangelicalism” resonated with me and I thought I’d cite some extracts here, and have that article.

If we can muster enough concentration power to read past 120 or 160 characters (or whatever the length of texts tweets or text messages permit), hopefully we can work our way through this one, which I think is so very relevant.

Hopefully the following highlights/extracts help:

Open hearts, open minds, open doors,” or “open, progressive and inclusive.” These type phrases are filled with considerable cultural codes which say many things about many things, but precious little about the Christian gospel.

Evangelicals have become experts in finding a thousand new ways to ask the same question, “What is the least one has to do to become a Christian.”

It is wrong to try to get as many people as possible, to acknowledge as superficially as allowable, a gospel which is theologically unsustainable.

We disguise our lack of theological reflection by our constant commitment to “relevance” or saying that we are reaching people “where they are.”

I sincerely believe the youth of our times want, deserve and will appreciate strong foundations and will come to appreciate that such sure footedness require more than a quick turn of phrase the social media real estate currently permits us.

I hope we all get to read the article and see the need for good theological educating.