Cape Town Commitment


The Cape Town Commitment is set out in a 49 page document, something many of us struck with the modern disease of not reading anything more than 120 characters, would probably find a tad too long to plough through.

Perhaps for this reason this summary has been produced and at the least, all Christians, particularly leaders, ought to read. Hopefully we get to the full document as well but this should be the very least start.

Like many Lausanne Movement statements however, this commitment struck a chord with me in every single statement professed.

Why then hasn’t it had more traction here in Australia? Is it because our church scene mimics the American scene somewhat and our idea of global Christianity is really more American/UK/Australian Christianity?

In the context of the diminishing importance of the Christian faith to the society in these countries, this would be most ironic. If we really are attuned to what God is doing in this world today, the Lausanne Movement must be heeded ever more closely than before.

Scot McKnight thinks American churches have become tribal – only thoughts, movements, trends, people who emanate from America mattered to American churches. I often think Australian churches can be equally “tribal” in our ways.

John Stott – The Passing of a Giant


John Stott has died. He was 90.

John Stott is one of my most revered christian leaders. His writings have influenced me more than perhaps anyone else, although I enjoyed reading the likes of JI Packer, CS Lewis and Gordon Fee just as much. The church will miss him badly. I will miss him. Just on Tuesday night I was at Koorong and got another one of his books (The Cross of Christ). His emphasis on good preaching should be heeded by so many today.

If you have never read any of his books, go and get one – any one (start with Basic Christianity).

John Stott has run a great race, fought a great fight, and will certainly have the Lord say to him, “Well done, good and faithful servant”.

Was Anders Breivik a Christian?


Was Anders Breivik a Christian as some news reports have suggested? Does his self declared act of war in the name of Christianity hold any water?

I agree wholly with what Tim Dalrymple has said in this matter here in the Patheos website. Have a read if you can find 10 minutes to spare

 

Alpha Material


I have been trying to get an electronic version of the Alpha Manual (or Alpha Course: Why Jesus?) to no avail. I wonder why for a course that has attracted millions of participants the material is still so restricted. I would have thought it would be freely available but I suppose there may be an element of content, channel and course control or management which necessitates a more narrow distribution mode.

Does anyone know if I can get the electronic version of the Alpha course material?

Truth? No Longer Fashionable?


There were a couple of stories in The Age this week about the involvement of Access Ministries in schools. Other than the qualifications of volunteer teachers working through Access Ministries, especially in the CRE program, the chief concern was proselytizing. I guess the idea that proselytizing is unacceptable is based on the idea that everyone’s religion is right to him or her and one has no right to try to convince the other to switch his religious affinity.

I think therein lies the danger of downplaying the emphasis on truth. One should not poke fun at the importance of right and wrong, of truth and falsehood. Too many contemporary Christian teachers want so much to be ecumenical or perhaps more accurately, to accept religious plurality. It has become unfashionable to say “what you are saying is wrong”.  I understand the need to be accepting and to bridge any gaps between groups to overcome differences and achieve a harmonious society but that must be done by accepting differences, not glossing over them or refusing to analyse the truth or veracity of an idea, a proposition or a teaching.

When the focus on accepting each other becomes more important than an examination of whether something is true or false or whether it is right or wrong, then I think that form of acceptance is not one which builds up. Acceptance can become a problem for true construction of a body, instead of a solution. If numbers in church and vibrancy in services are more important elements than people being taught the right stuff, then I also think we have a problem. It is not about how many are responding to church services, it is also about what they are responding to and what church goers are vibrant and excited about. Truth should never be sacrificed or compromised for the sake of being fashionable.

“Speak Life, Speak Healing”… Hmmm….


“…go, plunge yourself in the Godhead‘s deepest sea; be lost in his immensity; and you shall come forth as from a couch of rest, refreshed and invigorated. I know nothing which can so comfort the soul; so calm the swelling billows of sorrow and grief; so speak peace to the winds of trial, as a devout musing upon the subject of the Godhead…”

That was Spurgeon, as cited by JI Packer.

Recently a speaker in church urged the congregation to shun the issue of right and wrong, but to choose life instead. I wondered about  that. There was a ribbing of the grey matter, of theology. We were asked to opt for life, not the choice between right and wrong.

I thought that was weird. For it is in knowing who God is – knowing what is right and knowing what is wrong about the teaching of God – that we can have life. It is a personal relationship with God and an aknowledgement of His lordhip and sovereignty over us, which gives us life. How can we acknowledge Him and His lordhip if we don’t know basic facts and truths about Him?

Anyway, I’m again grateful I am brought to this spot where I am again given the opportunity to learn and grow in Him.

And another thing…

I was just reading Erickson Millard again and this phrase jumped out at me:

The idea that God is simply something to be used or to solve our problems and meet our needs is not religion. Such attempts to harness him belong rather to the realm of magic or technology

I cant help but think of the “name it and claim it” branch of teaching. “Speak healing”, “healing is yours, claim it” and the likes… to me these phrases are a lot like harnessing God to solve our needs or problems. It is as though He is there to be used, so why not use it. It really sounds like magic or technology.

There is something to be said about experiencing God but there is a lot more to be said about knowing our God in all sense, as He should be known.

We’re together…


3. Martin Luther King, Jr., a civil rights act...
Image via Wikipedia

All I’m saying is simply this, that all life is interrelated, that somehow we’re caught in an inescapable network of mutuality tied in a single garment of destiny. Whatever affects one directly affects all indirectly. For some strange reason, I can never be what I ought to be until you are what you ought to be. You can never be what you ought to be until I am what I ought to be. This is the interrelated structure of reality.

– Martin Luther King Jr

In a network of mutuality tied in a single garment of destiny… wow. He’s saying we’re all in this journey called life, together and to be at my A game, I need you to be in your A game. Martin Luther King Junior – what a man huh?

Why dont we have more people who think and write like this?

More on Stott


I was just reminding myself of something I read on the views of John Stott on gifts, as reflected in his interview with the publication Christianity Today

On Gifts:

The most important gift today, measured by Paul’s principle that we should excel in those that build up the church, is teaching. Nothing builds up the church like the truth, and we desperately need more Christian teachers all over the world. I often say to my charismatic friends, “If only you would concentrate on praying that God would give teachers to the church who could lead all these new converts into maturity in Christ, it would be more profitable.

Objectivity and clarity of thoughts and expression is always important.

Church can be relevant and alive


There is a current stream of discussions concerning the decline of evangelicalism. A number of factors have brought the steady flow to a head. Recent missteps by prominent evangelical leaders, political leaders’ alignments with evangelical groups and the increasing disconnect of the twenty-something generation from evangelical churches have all conspired to paint a stodgy, out of touch and irrelevant and even hypocritical image of the evangelical church.

I have colleagues here in our very own Melbourne who when they start a family and want to return to church, look to orthodox churches instead of evangelical ones. These are couples in their late twenties to early thirties, educated and bright and have the world at their feet. They will soon be leaders of society. Young people in evangelical churches have also voiced their frustrations with too many instances of church leaders, pastors and teachers who don’t provide a good grasp of the bible and theology and have sought orthodoxy as a solution. So while the discussions may be taking place mainly in America, the experience and phenomenon that is the crossroads of evangelical churches is a real issue here in Australia too.

The evangelical churches of today are not attracting young people and the young who grew up in these churches are leaving – either for other (orthodox churches) or the church altogether. They would deny that they have left Christianity – they still profess the faith and still have deep connections with that part of their lives which seek to have a relationship with God, and it is the institution of the evangelical church which they are turning away from. One can convincingly argue that such apparent connection is flawed as a real relationship would compel fellowship thus church attendance but the disconnect experienced by this group is very real. They would probably want – long for – fellowship with other believers but would probably loathe association with any element of the institutional church.

One therefore is often confronted with groups of young people who don’t like anything which smells of large church. They would be happy to be meeting in small groups in homes or small school halls or anywhere informal. They don’t like the building, the boards, the governance structure, the legal and financial baggage, the governing theology, tradition and creeds and all the ensuing rules and regulations which come with this stodgy sounding components.

I think it is the duty of those who have been trained, not to discard these components but to unpack them in a way which is honest, vigorous, relevant and applicable to them. The gospel of the saving grace of God is and will always be relevant because it is real, it is necessary and it is entirely within the plan and purpose of God.

Mental challenge for the young


I have always thought we underestimate our youth if we say theology and exegetical biblical teachings are too dry or hard for them. As a young person, I cared a lot for knowledge and truth.  I don’t think young people today are any different in that regard. The only difference is the breadth of information available today but there has to be careful instructions to think through all that information process it and apply it in a manner which gels and clicks in the light of what they hear and see in communities like churches and family circles.

As a young teen I craved for knowledge and truth. This made me look for books constantly and living in a town where the closest public library is a 30-minute bicycle ride away through hot, dusty and crowded cowboy-driver infested roads, I had to limit my visits. In any case, the books available in that library were very limited so I had to rely on old books, magazines and newspapers lying around in my school library.

I think my love for Manchester United was borne out of (partly) that reliance. I remember going to the local grocery shops and newsagents to read outdated editions of “Shoot!” magazines in the mid-70’s and catching up on game reports and commentaries, interviews and fan feedbacks which were several weeks old. It was the days of Tommy Docherty and the Greenhoff brothers. I would pick up the latest available editions and pick out articles on guys like Lou Macari, Sammy McIlroy and Joe Jordan. By the time I could afford to actually buy a copy to take home with me, the Ron Atkinson era had begun and heroes like Frank Stapleton, Bryan Robson, Norman Whiteside, Mark Hughes, Remi Moses, Paul McGrath et al had started to deliver those false starts before Fergie came around in 1986. Anyway, I digress – that detour to crass sports journalism of that era was a result of my hunt for books and other material.

That hunt has been made much easier today. Instead of hopping onto a bicycle to ride to the nearest library the search can easily commence in the comfort of one’s home. You can even do it in bed. It isn’t just that the process is so easy today, the breadth of information is also breathless. You can type “Rob Bell and universalism” for example and you’d probably have scores if not hundreds of source material to read and digest. The trick is the manner in which the wide ranging information is selected, processed, digested and applied. This is where communities like the local church must come in and provide leadership. There is no excuse for the church today to not provide solid theological and exegetical grounding for young people today.

The below blog entry by Timothy Tennent from Asbury touches on this.

http://timothytennent.com/2011/03/robust-christianity/

Robust Christianity

Thursday, March 24th, 2011

In reflecting on the responses to my blog the last four days, I thought it might be helpful for me to share a few of my own reactions.  My overwhelming response is gratefulness to God, to our students, various other responders and yes, indeed, to Rob Bell as well for stimulating such a healthy conversation.  Part of what made the Reformation such an amazing time in the history of the church is that it brought so many more people to the actual text of Scripture.  Today the collapse of Christendom coupled with the rise of the Majority World church is having the same effect.  New questions are being posed to the text in fresh ways.  If Rob Bell’s Love Wins forces us to become better readers of the Bible in order to articulate a cogent response, then the whole church benefits.

I am also reminded of the ongoing importance of theology in the church today.  Serious theological reflection has fallen on hard times in the world of twitter where everything must be reduced to 140 characters, simple slogans, sound bites, etc…  In a recent, very helpful  article in Christianity Today entitled The Leavers, Drew Dyck explored why young adults in their twenties are leaving the faith at “five to six times the historic rate.”  One of the themes Dyck discovered in his interviews with the children of evangelicals who had left the faith is how many young people who had serious questions about Christianity were met with youth leaders, pastors and parents who either did not know the answer or gave them some trite, shallow reply which sounded ridiculously forced and mechanical rather than thoughtful and persuasive.  Some parents and pastors even tried to hush up the questions or doubts completely.  Young people found that it was wrong to question, they were exhorted to “simply believe.”  Is it any wonder that many of those who left the faith departed because Christianity seemed to lack the kind of robust vitality they were searching for?  All of this genuine searching coincided with a massive movement across the country to invite kids to youth groups and give them pizza and movies, but was fairly light weight when it came to exploring the great truths of the Christian faith.

These are the days when Christians in the West have to recognize that we have largely propagated a domesticated caricature of Christianity rather than the real thing.  We need serious theological reflection, a keen knowledge of the Scripture, a profound engagement with the world, a willingness to really listen to the doubts and questions of those around us, and sacrificial acts of service and witness in every arena of life.   The day of entertainment driven, attractional models of Christian witness must give room to deeply missional discipleship models.   My favorite blog response was a lay person who wrote in and declared “don’t underestimate the laity.”   Brothers and sisters, one of the most profound mistakes we have made is the assumption that we must dumb down to this culture because all they are interested in is simplistic solutions and easy answers.  What an insult to this generation!  What I have found is a generation crying out for a deeper call to a genuine, robust, Apostolic Christianity.   The believing mind and heart must find an expression that is appropriate to the nature of revelation.   Think about it.